Top Ayurvedic treatments Nepal: Piyushabarshi Aushadhalaya, the Ayurvedic Clinic of the Late Vaidya Mana Bajra Bajracharya, stands as one of the oldest Ayurvedic clinics in Kathmandu, Nepal. With a remarkable history spanning over 700 years, our clinic has been a beacon of traditional Ayurvedic healing, passed down through generations. We take immense pride in our longstanding heritage and commitment to providing authentic Ayurvedic treatments, deeply rooted in ancient practices. Our dedication to preserving and promoting the wisdom of Ayurveda has made us a trusted name in holistic health care for centuries. See extra details on Transform Your Health with Traditional Ayurvedic Medicine.
Disease can also be caused by the presence of toxins. In Ayurveda, body, mind and consciousness work together in maintaining balance. They are simply viewed as different facets of one’s being. To learn how to balance the body, mind and consciousness requires an understanding of how vata, pitta and kapha work together. According to Ayurvedic philosophy the entire cosmos is an interplay of the energies of the five great elements—Space, Air, Fire, Water and Earth. Vata, pitta and kapha are combinations and permutations of these five elements that manifest as patterns present in all creation. In the physical body, vata is the subtle energy of movement, pitta the energy of digestion and metabolism, and kapha the energy that forms the body’s structure. Vata is the subtle energy associated with movement — composed of Space and Air. It governs breathing, blinking, muscle and tissue movement, pulsation of the heart, and all movements in the cytoplasm and cell membranes. In balance, vata promotes creativity and flexibility. Out of balance, vata produces fear and anxiety.
Our clinic is deeply committed to the traditional practices of Ayurvedic medicine, a holistic approach known for its effectiveness in treating various chronic conditions. While the progress with Ayurvedic treatments can be gradual, a key benefit lies in their minimal to non-existent side effects, ensuring a gentle yet potent healing process. We have documented numerous successful outcomes across a spectrum of ailments. Notably, our treatment regimens have shown remarkable results in managing conditions such as Hepatitis (all types), Multiple Sclerosis, various forms of Arthritis, and an array of cancerous diseases including Breast Cancer, Prostate Cancer, as well as numerous cases involving tumors and cysts.
Many Ayurvedic materials have not been thoroughly studied in either Western or Indian research. Some of the products used in Ayurvedic medicine contain herbs, metals, minerals, or other materials that may be harmful if used improperly or without the direction of a trained practitioner. Ayurvedic medicines are regulated as dietary supplements rather than as drugs in the United States, so they are not required to meet the safety and efficacy standards for conventional medicines. These medicines can interact, or work against, the effects of Western medicines. Investigate the training and background of Ayurvedic practitioners whom you intend to use.
Oja is the Ayurvedic term for the blood sugar. It is greasy and has the nature of sweetness. The blood sugar, whenever is counteracted with the physical properties of astringent taste, loses its greasiness. Because the drying effect of the astringent taste is counteractive to the grease. The greaseless blood sugar can not be assimilated for the nourishment of the bodily tissues and separated from the bodily fluid. In this condition, it dissolves easily in the bodily fluid and elevates the sweet urine. This is the fundamental cause of diabetes. The greaseless blood sugar is similar to the nature of honey, which has the counteracting effect of grease. Therefore, Madhumeha, honey like sweet urine is the Ayurvedic name for diabetes.
Balance is achieved with the help of a healthy diet, restful sleep, regular exercise and stress management. If needed, botanicals, exercise, activities that promote mindfulness and other resources may offer additional support. Every individual is unique, and Ayurveda defines a person’s specific constitution, or prakriti. According to Ayurveda, these prakriti determine your physical, psychological, behavioral and immunological traits. Different constitutions respond to different treatments, so what works for you might not work for someone else.
The main symptoms of general arthritis, in its primary stage, is the mild joint pain with or without swelling. The joint pain will often come and go. It will appear especially in the winter, cold climate, cloudy day, rainy season or in a condition of physical weakness and fever. It is important to pay attention that the joints which are weak in certain condition of injury or constant uses, are often affected in the cse of general arthritis. Constant pain and deformation of the affected joints are the main symptoms of chronic general arthritis. Spondylitis, scoliosis, arthrosis, lumbago, osteoarthritis etc. are the particular names of general arthritis related with different joints and conditions of them.
Nepal’s rich biodiversity includes an abundance of Ayurvedic plants, each with unique healing properties. Among them, the Greater Cardamom is renowned for its digestive benefits, while Tanduliyakam is celebrated for its therapeutic qualities. The Dita Bark offers medicinal properties crucial for various treatments, and the Aloe plant is universally known for its skin healing and soothing effects. Jivaka is another notable herb in the Ayurvedic repertoire, prized for its rejuvenating qualities. Additionally, the Siris tree stands out for its wide range of uses in traditional medicine. These plants are just a few examples of Nepal’s rich herbal heritage, playing a vital role in Ayurvedic healing practices. Read extra information at https://www.ayurvedicclinic.net/clinic/.